Such young people desperately need an interpretation of religion that will justify itself to their intelligence and will help them solve the pressing problems of life: the problems of human brotherhood and social justice, of sex and the position of women, of war and international relationships, yes, and of man and the future of the race. To young people of this sort Islam has lost its meaning for life, and in their ignorance they assume that all religion has lost its meaning and usefulness for life, too. An amazing challenge, both fresh and urgent, is presented by the educated young Moslems who have lost their way. The question is, Can Christianity be presented to PMI-001 Exam them in such a way that it will appeal as being of such vital and fundamental importance that they cannot meet life successfully without it? Only true disciples of Christ who are themselves living examples of his teachings are equal to this great challenge, the challenge to each one of us to live up to the ideals of Christ.We cannot dodge this issue. It must he faced by everyone who takes life seriously. Many a young Moslem looks at the "Christian" West and wonders why it is called Christian. A book was published a few years ago by an Indian Moslem who had lived and traveled in Europe and America. He called it Islam versus Christianity and in it he dwelt on the very worst features of Western civilization its gangsters and racketeering; its lynchings and inhuman treatment of the Negro; its city night clubs and the worst phases of immorality and loose living between the sexes; its Renos with their easy divorces; its daring daylight robberies and abominable kidnapings; and, last but not least, its freely flowing alcoholic liquors.As compared with these things he attempted to prove that Islam had been far more successful as a religion in benefiting humanity than Christianity had been. But he failed to look for, much less uncover, the amazing achievements of Christianity in providing the foundations for multitudes of happy homes where the highest standards of Christian purity prevail; in maintaining vast numbers of schools and hospitals and institutions of every kind for the needy and the oppressed; in inspiring great hosts of individuals with a deep and satisfying faith men and women who practise the closest fellowship with God and who are giving their all to help forward the world's great causes. He did not mention these things, and thereby he failed to give a true picture of Islam versus Christianity.The truth of the matter is that while there is much in our Western civilization of which we may be ashamed as our Moslem friend has clearly pointed out, and which we know all too well and while many of us individual Christians and the organized churches fall far short of our ideals, yet no case has been made out for our being ashamed of Christanity. At this point there is a vast difference 1Y0-259 Exam between Islam and Christianity. Every one of the undesirable elements which have been noted in Islam is something that is rooted in the religion itself. They are all lawful: polygamy, child marriage, easy divorce, the keeping of concubines, slavery. But in Western lands, all the objectionable features of life exist in spite of the ideals and standards of Christianity. These evils cannot be fastened on Christianity as part and parcel of the system. One cannot find sanction for them in the teachings or example of Jesus Christ.The final challenge of Islam to each Christian is to live as a Christian should. That is the hardest challenge of all. That is the last and most convincing argument, and the only adequate response to the Moslem's challenge. How desperately the Moslem world needs this living argument! How difficult the task! The way, too, is dark with ancient prejudices and misunderstandings. But Christ, who said, "All power is given unto me. ... Go ye therefore," and "Lo, I am with you alway," will be our strength and our companion. It was he who said, also, "I am the light of the world." He will lighten the darkness. For it is not alone Islam that challenges us, but Jesus Christ himself. He goes before us into every area of need throughout the Moslem world. His is the RH302 Exam example of the deepest sympathy for human suffering and sacrificial love in ministering to it. He leads the way and bids us follow him in the glorious task of rebuilding the world, a world in which there shall be neither Jew nor Moslem, neither Hindu, Buddhist, nor Confucianist, nor even Christian in any narrow communalistic sense, but all shall be one brotherhood of man in Christ, and all sons and daughters in the common family of God the Father.
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